Sunday, 13 September 2020

Learning Traditional Japanese Instruments: The Puzzle of Notation

Alongside my lessons in traditional Japanese flute, I’ve recently started learning koto and shamisen.

I already have experience with piano, flute, French horn, viola da gamba (early music), and traverso (also early music). For all of those instruments, I never had trouble reading sheet music because the notation system is essentially the same. Of course, I had to learn how to read in different clefs, but the rules were consistent—once you know them, you just follow the system.


Unfortunately, this is not the case for traditional Japanese instruments. Each instrument has its own unique notation system, which means you can’t even read the sheet music of another instrument.

In Western classical music, musicians often refer to a full score to see what the others are playing when we perform together. But in traditional Japanese music, there is no such thing as a full score—the notation is completely different, and musicians use onomatopoeic sounds to communicate and learn. Often, they study multiple instruments to better understand the ensemble.
As a musician trained in European music, this creates a challenge: I can’t visually “see” what everyone is playing. I think having a shared score is a great idea, but when one koto player tried to create a kind of score, they were expelled from their school. And for Kabuki music, there simply is no score at all.


The shamisen is a well-known Japanese instrument, but not many people know that there are several different types—Nagauta shamisen, Jiuta shamisen, Tsugaru shamisen, and others—each tied to a different musical genre and each with its own type of notation.
For example, here’s a music sheet for voice and shamisen from Kabuki music (Nagauta style):


The music sheet for the voice and the shamisen of the Kabuki music called Nagauta



Even for the same type of shamisen, different schools can use completely different notations:


It's the music sheet for the same music in a different system 

Hanamiodori-bunkafu



Surprisingly, I found that some of these systems are quite logical and easy to read (and the rhythm is often not so complex).


For instance, koto notation uses string numbers from 1 to 10, plus three extra strings: To (斗), I (為), and Kin (巾).


Koto's music sheet

 

I just follow these string numbers to play, and my fingers produce sound (although I might rather say, “my fingers make some notes…” 😅).


On the music sheet often there is another line written in Japanese katakana letters.

The music sheet often has another line written in katakana—these are onomatopoeic syllables called shōga. They are like vocal descriptions of the sounds.

Sometimes, shōga really helps me understand the structure of a phrase, especially when I struggle to memorize parts that don’t make sense in the Western musical logic I’m used to.

This notation is practical for learning, but at the same time, as someone used to Western scores, I easily get lost while playing. Once, I looked down at my instrument while playing, then glanced back at the sheet music—and couldn’t find where I was!
At a glance, it looked more like a Buddhist sutra than a music score.


Maybe it's because the notations are just string numbers and not tied to specific pitches (since you can retune the koto freely), or maybe I just need more time to get used to it.

When it comes to singing, my brain really wants to understand the notes in “ABC” (or do, ré, mi). I admit I’m a very bad student, but I often use a keyboard to learn the pitches. (Yes, I know this is heresy for traditional musicians… 😅)

I just hope I won’t get kicked out of school.




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Sunday, 16 August 2020

The first time since 5 month and half


Finally a concert for the first time in 5 and a half months.



The first month of confinement, I thought to check up my basic technique again etc, but after 1 month, I was discouraged and then I lost the motivation to work without concerts and without seeing the end of the pandemic.


Finally, a little concert thanks to Kumi-san. Playing each piece, I thought "the flute is so beautiful✨"

I forgot to take a picture with Kumi-san, so I took a self-portrait at lunchtime.





Flute, talk, Shinobue, Piccolo and vocals ... I played various things like a surprise concert.











After the concert, after having had a small glass of wine (during the day, exceptional for a Japanese woman) I took a walk around Kanazawa Hakkei to refresh myself. This neighborhood is close to my high school and it was a vacation spot during the Edo period (1600 - 1867). There is quite a bit of Ukiyoe (Japanese Prints) which was made by Utagawa Hiroshige.









Thanks to everyone who came! Next time is Saturday September 26 at Café Monton on the Mabori coast with the Arai-san guitar from YMSA 😀




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Discography 

Sky echo (shinobue, flute, koto, shamisen etc...)

Early 20th Century Jewels
  
( flute, viola - with cello, doublebase, harp /
 Debussy, Huybrechts, Roussel, Schulhoff) 

Tokyo Bruxelles Trio Albumflute - cello - piano
Kapustin, Pierné, Martinue


4tempi Album 
flutes, piccolo, altoflute, voice
Bozza, Piazzola .... 


Saturday, 15 August 2020

Noh Theatre 4 – Silence and Spirits in Noh Music

I feel that in Noh music, there is something in common with kendo, the Japanese martial art I practiced as a teenager.


That shared element is the tension in silence, and the spirit—Kiai. Kiai is a burst of inner energy, an expression of spirit. Because I practiced kendo, I understand this sensation (even though I wasn’t a particularly strong player). In kendo, you must avoid unnecessary movements and focus your entire being—just like in Noh theatre. During Noh performances, there is barely any movement, and the silence is far from empty.

There is a flute piece called "Mei", composed by Kazuo Fukushima, which is influenced by Noh music. I performed this piece in Zurich at a concert where I played in the first part, followed by a performance by a Noh music ensemble.

After the concert, the musicians from the ensemble told me that it sounded like Noh music played on the flute. I had the same impression when I first encountered the piece—over 20 years ago!

So, what gives this music a Noh-like feeling? I would say it’s the tension and the spirit. But how are those qualities created?

This is just my perspective as a flautist, but I believe that tension is often created in silence and in the long notes. In addition, I don’t count strictly in the slow sections.

Compared to European music, which maintains a beat—even in slow passages—and emphasizes resonance, Noh music has no fixed beat in the Western sense. The phrasing and timing are much more fluid.

Between the notes, there's always tension, as though the energy is transforming the next note. For the percussionists, long silences between each stroke seem to be moments of gathering strength—as if they are charging energy in their hands, like the Kamehameha wave in Dragon Ball, if you’re familiar with it!

The sound of the Nohkan (the Noh flute) is more direct than that of the European flute, which produces a warm, resonant sound.

When I play Mozart or French contemporary music, I imagine the sound of the flute spreading through the hall like blooming flowers.

In contrast, the long notes of the Nohkan seem to shoot forward—sharp and straight—as if they’re piercing through something.

Of course, classical music also has moments of silence filled with tension, but those are occasional. In Noh music, even while playing, the silence is present. It breathes within the sound.

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Wednesday, 29 July 2020

Noh theatre - 3 - / On the stage...

Musical groups for Noh theatre consist of some singers who remain sitting beside the stage and are often in front of, 3 percussionists and 1 flutist called a Nohkan/能管.



Noh theatre starts often with music coming from behind the stage.
We hear the flute, which brings us somewhere unusual, (often the audience still talk between then during this music going on behind the stage) and then musicians enter to the stage in the silence.

No applause.

The performers already being at the entrance to the stage (and the exit from the stage) is a part of the performance.


All the musicians walk onto the stage slowly and calmly sit down where they have to be. Of course, there are no chairs. The philosophy of Noh theatre is, like our life, "start from nothing and return to nothing." Which means in reality, before and after the performance, you cannot leave anything on the stage.


This philosophy sounds very nice but at the same time, because of this beautiful philosophy, they cannot have their chairs on the stage which is sometimes a big problem for musicians.


During the performance, they sit in a particular way called "seiza / 正座," which means "proper sitting."  To sit seiza-style, you have to be kneeling on the floor and then sit on your calves and feet. This is a traditional sitting style which is still used in many situations. 


Seiza-style


The problem of seiza-style is your legs fall asleep as time passes. They fall asleep and at the same time, you feel like you are being stung by several bees or you are receiving an electric shock. It is so hard that a Canadian who is famous for Japanese comic storytelling called this seiza-style "punishment." It's impossible to stay calm once it happens to you!

Japanese knows how she is feeling.... 


Normally, the musicians of Noh theatre have to leave the stage calmly without any expression on their faces as they have to show "nothing." 


But, it is very difficult to accomplish that task once they have legs that are asleep, being attacked by bees.


Generally, we don't have any problems once we get used to sitting seiza-style.
However, it happens sometimes whether we are used to it or not and there are funny stories like a musician having to leave the stage walking on all fours. It is funny when we hear it later but it is certainly not funny at all on the spot.


That is one of the famous problems for many traditional Japanese artists but this style never changes.


For Kabuki musicians, thanks to the stage curtain (like the opera), they don't have the seiza-style problem as they don't need to walk off the stage. In addition to that, they can have a small hidden chair with which it seems like they are sitting in seiza-style.



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Discography 

Sky echo (shinobue, flute, koto, shamisen etc...)

Early 20th Century Jewels
  
( flute, viola - with cello, doublebase, harp /
 Debussy, Huybrechts, Roussel, Schulhoff) 

Tokyo Bruxelles Trio Albumflute - cello - piano
Kapustin, Pierné, Martinue


4tempi Album 
flutes, piccolo, altoflute, voice
Bozza, Piazzola .... 


Friday, 24 July 2020

The Noh thatre - 2 - / Creator and costumes

The Noh theatre at that time, the Sarugaku, was further developed by Kan-ami and completed by Ze-ami, the two were father and son.
"Ami" was the title for a Buddhist monk.
At that time, artists didn't have any social status and were often very poor.
Many of them lived like a medieval minstrel (bard) in Europe.
Kan-ami and Ze-ami were part of this group.
One day, the shogun (the head of the samuraï, like the prime minister) of the time, Ashikaga Yoshimitsu, attended one of the performances given by Kan-ami and Ze-ami and he appreciated their act and decided to support them.
It is said also that Ze-ami (son) was a beautiful boy at that time and the shogun liked him in another sense too.

The Noh theatre is known for its spiritual music, the beautiful costumes and the beautiful masks. As this theatre could get support from important people and had been played between those people, they also could do a lot of work on theses beautiful costumes. 



No mask


Theses costumes are not depicted in the stories or the historical backdrop. Often the costumes for "Shite"(the principal role) are gorgeous even stories are about poor people. 

At the end of the Muromachi era (1336-1573), in 1549 Francisco Xavier, the missioner of The Society of Jesus arrived in the south of Japan. Since then many Spanish and Portugues missioners came to Japan. Maybe because they arrived at the south, there are still more Christians in the south than in the north (a part of Hokkaido) in Japan.


Nobunaga Oda who got the power after the Muromachi period has taken in many parts of foreign cultures and goods. 




Although that period is called "the war period", people had discovered a lot of European goods, music, pictures and textiles that were gorgeous and colourful for people at that time. And they took it in their life and also their arts. The costumes of the Noh theatre must have been influenced a lot by that new culture too.









KANDA NOZOMI MUSIC WEB SITE 

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Discography 

Sky echo (shinobue, flute, koto, shamisen etc...)

Early 20th Century Jewels
  
( flute, viola - with cello, doublebase, harp /
 Debussy, Huybrechts, Roussel, Schulhoff) 

Tokyo Bruxelles Trio Albumflute - cello - piano
Kapustin, Pierné, Martinue


4tempi Album 
flutes, piccolo, altoflute, voice
Bozza, Piazzola .... 


Thursday, 16 July 2020

Noh Theatre -1 - The origine

The Noh theatre has a strong Japanese "Samurai" spirit and it's said to be the oldest theatre in the world.

The origin of the Noh theatre, called "Sangaku/散楽", came from China in the 8th Century.
This Sangaku was a popular entertainment with dance, music, acrobatics, mimic etc; more like a circus and used to play as entertainment at the yard of the local temple.
Sangaku


On the other hand Gagaku, another style of music with dance which came from China in the same period was used to play for the imperial events or pastime of the nobility.

Gagaku 

After the Heian era (794-1185) the political power shifted to the samurai clans from aristocrats until the Meiji era (1868-1912).

At that time (12th century), Sangaku/散楽, that is the origin of Noh, was called Sarugaku/猿楽 (it sounds similar, but Kanji meaning is different. San/ means something like "scatter" and Saru/ is a monkey); the mimic part of Sangaku became Sarugaku."It is not clear why it is called monkey music. It is said maybe because they used monkeys or maybe because of "mimic" (in Japanese there is an expression "monkey imitation").

This Sarugaku is said to be the origin of the Noh theatre.

There is another traditional dance called Dengaku/田楽 which is the ritual to pray for a good harvest. This dance had existed since the Heian era and at the time of the Kamakura era, it became more like the theatre.

As has been said, Dengaku also played a role in the creation of Noh theatre. Actually, in the present time, this word is more famous for food "Dengaku miso".


If you ask the Japanese people what Dengaku is, I think 9 out of 10 people will answer that it is food.

Both "Sarugaku" and "Dengaku" were called "Sarugaku no Noh", " Dengaku no Noh" and there were professional troupes.

The name "Noh ()" comes from those theatres, but until the Meiji era (1868-) this had been called just "Sarugaku (猿楽) "; I found it sounds cute though its themes are often heavy and dark.
One of the origins is called "monkey music" and the other one is now famous as food…As I now know it refers to the music and theatre, I'm glad that they changed the name.



KANDA NOZOMI MUSIC WEB SITE 

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Discography 

Sky echo (shinobue, flute, koto, shamisen etc...)

Early 20th Century Jewels
  
( flute, viola - with cello, doublebase, harp /
 Debussy, Huybrechts, Roussel, Schulhoff) 

Tokyo Bruxelles Trio Albumflute - cello - piano
Kapustin, Pierné, Martinue


4tempi Album 
flutes, piccolo, altoflute, voice
Bozza, Piazzola .... 


Zeami and the Origins of Noh Theatre

Noh theatre is considered the oldest form of theatre still performed today. In the 12th century, it was known as Sarugaku , but it was devel...